Written on October 2, 2011
It's been a long time since I've written a Note that wasn't a dream (come to think of it - it's been a long time for that too, but that's a different story).
For a number of weeks now, I have had a growing feeling of dissatisfaction welling up within me, actually culminating in depression. A number of factors contributed to this, but I will speak of only one here. Before I let loose, I must warn you, the contents here will not be popular, because I am going to go against the long-held beliefs that I cannot hold onto any more.
But first, a bit of background.
I had been a Christian for the first part of my life, in varying degrees. At first it was the cultural thing to do, and then I became "born again" and with that, an obnoxious evangelist. Then one day, I woke up and found my faith had vanished. Long story short, it sent me into a deep clinical depression that lasted for a couple of years. This contributed to the eventual breakup of my marriage (although I think that would have happened regardless). For the next few years, I became an agnostic, unable to believe in anything outside of myself, and a skeptic, even joining the Skeptics Society for a while.
Eventually, I reconnected with some friends who were Wiccan. I have heard of paganism, but always dismissed it as inconsequential, but perhaps the time was right - I accepted an invitation to attend a woman's circle. I felt my life change on a dime that night. That gathering opened up a part of me that was starving for attention, that which I tried to shut away - my spirit.
This couple, a High Priestess and High Priest, accepted me as their student. I loved being in Circle with my coven-mates, I loved the connection with the Goddess and doing rituals. I studied until I was initiated into the First Degree. And I continued my studies. The feeling of "wrong" began to creep in at that time, but I was not able to identify it. Unfortunately, by the time it all became clear, it was far too late - our relationship and friendship was shattered. In that short, concentrated time, I learned more about Wicca and Traditions than I have in all the previous years. So what went wrong?
I was being constantly warned that I was supposed to keep silent,to keep my oaths, to not let out the secrets, etc., etc. It got to the point that I was afraid to speak with anyone, especially some pagan friends that I was cautiously associating with outside the coven members. It finally reached a boiling point, when I suddenly realized that I have never,ever been taught exactly what was oathbound! So I confronted my elders and teachers, and asked them point blank exactly what I was to take care of and not to speak about. Imagine my surprise when the High Priestess, she who was always so ready with her teachings, unable to answer me easily! She hemmed and hawed, and actually scratched her head, and finally said she would send me a list, which took her a month - a full month! - to put together. When I saw it, I laughed in disbelief, and again took her to task on it - telling her that half of it she broke herself with
me, by teaching me these things long before my own initiation.
That's when I was completely cut out of the coven - which by that time was reduced to nothing, because everyone else was equally booted out for various reasons. Her last words to me were "You cannot distinguish between what your heart wants and what is good from the Craft!" Yeah, I'm still puzzled over that statement!
Since then, I have been on my own, aside from a brief foray into another coven briefly. I found I didn't fit there that well, but by then I realized I have become so entrenched in my love for the Goddess, in all Her names and aspects, that I could not leave her. So, I began to re-define some of the terms:
1. A priest/priestess is someone who serves the Gods as They direct - not someone who hoards secrets to share only with a very select few.
2. There is a difference between secrets and mysteries - the mysteries are available to everyone and invite exploration as though they were gifts.,
3. There is a difference between wisdom and knowledge. Knowledge is theaccumulation of facts, and everyone can get that. Wisdom is the ability to take that knowledge and use it in the way that benefits all.
4. Discretion is always a good thing. This is wisdom at work - the ability todiscern when to talk, what to say, and how much to say. But that's again different from "secrets".
5. Initiation is an ongoing process where one is constantly opened up to the wonders and mysteries the Gods present. Outward initiation, by way of a ceremony, is important as confirmation of inward realization and revelation, but it doesn't stop with the "official" rituals.
I hate the whole secrets and oathbound mentality! I hate the fact that one must prove the initiation to others before being accepted! If one's spirit isn't enough to convince me of where they are in their path, no vouching by others will! If pagans can't talk openly among themselves, how can we expect non-pagans to ever begin to understand and accept us? Furthermore, it occurred to me that Paganism, for all intents and purposes, really doesn't exist in the grand scheme of things. Outside our closed covens (which are very secret and hush-hush, even among other pagans), Moots and yearly Pagan Pride Days, we are very separate, fragmented, and disjointed. Coven members care more about protecting their precious secrets than they do in integration and unity.
Everyone has met people who have extraordinary gifts - but these gifts are held in secret for fear of being ridiculed and demeaned. Everyone knows people who have horror stories to tell about their experiences in covens run by ego-filled elders. So I ask - who is available to teach children? Where are the pagan schools? Where are our temples? Where are the elders that truly open themselves up to teach - truly teach! - the mysteries without fear, without reservation - those who require such teachings? Nothing like this is available. If they are, they're too secret and underground to make any difference in our community and lives.
Again, I say, paganism doesn't matter in our society at large, because of our long-held views that all this is to be so protected that not even another pagan is to know exactly as to what we do. In thinking further about it, I have seen two archetypes of what Priests and especially Priestesses are:One is the old crone at the edge of the village, living alone or perhaps with an apprentice, who is the village wise-woman. She is the doctor, the psychiatrist, priestess, herbalist, and teacher for all people. Whatever "secrets" she may have, she shares the results of this with everyone. The other one archetype involves the temple priesthood communities - true communities! - where these men and women lived, ate, slept, and worked together, again, for the good of the people at large! Nothing like this is happening in our pagan communities today.
So, yes, in the grand scheme of pagan standing, I can easily be considered an Oath-Breaker. I speak freely about my experiences. I take the "harm none" statement with a grain of salt, because I have seen that it's an ideal and as all ideals, can be rather unrealistic. I do not understand "Tradition secrets" because I was never taught them - and once I passed that certain point of no return, realized they're not worth a rat's ass. I cannot love unconditionally - hell, I can barely love my kids that way, let alone the world at large! But I do take my Priestesshood very seriously, because I do love the Goddess unconditionally, and as They direct, so I do, because in my understanding, that is what a Priestess is - a servant of the Gods!
Today I am an eclectic, I teach where I can, and run a woman's group according to the Red Tent Movement, through which I strive to bring forth and strengthen the Sacred Feminine within all women. I still play my "Alexandrian High Priestess" card, because that is who I am, and then I go and do my own thing. I've spoken of all this to a number of people over the years, but now am taking that final step out of the broom closet by making this public. This is who I am, this is what will be evolved in me for the rest of my life.So mote it be!